Showing posts with label Guests. Show all posts
Showing posts with label Guests. Show all posts

Wednesday, 9 December 2015

Be My Guest...Melusine Draco!



A WALK ON THE DARK SIDE


“You’ll enjoy these,” said my friend. “Couple of them are a bit on the dark side.” Being of a Gothic-bent in my youth I do enjoy ‘dark’ literature – in exactly the same way as I relish dark chocolate, Mahler and moonless nights. Dark doesn’t necessarily mean horror, morbid or sombre – dark chocolate is bitter but gives immense tow-curling enjoyment; Mahler reaches down into the pit of the soul and can be tremendously uplifting. Dark nights enable one to slither down from the belfry and … oh, never mind …
Dark fiction is a very personal thing and if I were to think of my own favourite novels, we’ll find that these have a very dark side indeed. Top of my list, where it has remained for over 40 years is John Fowles’ ‘The Magus’. This is a peculiar book and not just in content. Described as ‘a towering entertainment’ and a ‘virtuoso feat of storytelling’ it was often accused of being incomprehensible; to add to its strangeness, the author even put out a revised version of the novel’s ending a decade later. Most of the story takes place against a backdrop of pagan sensuality on a remote Greek island in the 1950s but the principal character and narrator elicits little sympathy from the reader as he clumsily attempts to unravel the complicated skeins of truth and illusion spun by an adroit puppet-master.       “Why have you no imagination, no humour, no patience? You are like a child who tears a beautiful toy to pieces to see how it is made. You have no imagination ... no poetry,” accuses Lily by way of a rebuke as he tries to smash his way past her reserve.
    
There is a strange ‘otherworldness’ that requires the suspension of reality, the flight of imagination - or, like Nicholas, the reader flounders in a quagmire of resentment at not being let in on the secret or allowed to enter the domain. Although it was made into a film starring Michael Caine very little of the original plot was utilised to any degree of satisfaction. This is a book that once read, is never forgotten - a genuine modern literary masterpiece.
    
An older favourite going back to schooldays, Dumas’s ‘The Count of Monte Cristo’ is the archetypal revenge story on a magnificent scale. How many remember the wonderful BBC adaptation staring Alan Badel - the only actor to ever bring Edmond Dantes to life. It has been claimed that for ‘pure inventiveness and fecundity in narration, ‘The Count of Mount Cristo’ is the greatest story in the world’. Not a bad review to have under your belt. The story is, of course, too well known to need any introduction but the justification is as chilling today as it was in Dumas’ time: “... but I never seek to protect society who does not protect me ...“ comments the Count upon his arrival in Paris prior to his seeking out and destroying those responsible for his 14 years incarceration. An innocent man condemned to die in prison for a political crime he did not commit, he rises like a spectre from the grave to exact a revenge never tempered with forgiveness for the guilty.

Although never having had the urge to write an historical novel, it would be wonderful to claim credit for ‘Julian’ by Gore Vidal - Julian being the last pagan emperor of Rome. The narrative consists of a correspondence between two old, waspish philosophers that takes place 17 years after Julian’s mysterious death. The author uses contemporary material to re-create the life of his subject, which is remarkably well documented considering the fact that his name was reviled as ‘Julian the Apostate’. He has nevertheless remained something of an underground hero in Europe and ‘Julian’ furthers this romantic image without resorting to cheap romantic tricks. It may not be one of Vidal’s better known novels but it surely must rank as one of his finest. In ‘Doctors Wear Scarlet’, Simon Raven broke the Bram Stoker mould of swirling cloaks and crypts to create the perfect up-to-date (1960) vampire tale - although the film version was a total embarrassment. Using his favourite backdrop of Lancaster College, Cambridge, an assortment of academic characters and an Aegean setting, Raven’s utilisation of the Greek vampire myth is a vivid tapestry of supernatural and superstitious illusion. ‘Doctors Wear Scarlet’ has all the ingredients of a classic horror story without the cheap ticks, because the sheer power of the writing lifts it well above the mundane clichés of other run-of-the-mill writers in the genre.
What are the common denominators?
All four books have a highly distinctive literary style and enviable use of language; each is an adventure, if not necessarily in the accepted sense of the word; none of the characters are pedestrian, stay-at-home people and each novel contains characters with brilliant minds. All the plots have an ‘otherworld’ element in the story-telling and none of them come to a satisfactory conclusion, leaving the reader with dozens of unanswered questions even after repeated readings.
 Perhaps it is the latter quality that gives them their unique appeal - in that by not having a real ending, the story goes on forever in the reader’s imagination.
That … and, of course, the delicious darkness.
Melusine Draco
 




  • Friday, 4 December 2015

    Be my guest...Laura Perry!

    Madness and Magick

    It’s interesting what mainstream society considers to be acceptable thought patterns and what’s labeled as crazy. If you believe in one god (specifically, the masculine deity of the Abrahamic traditions) you’re perfectly sane. But if you believe in multiple gods and goddesses – literally, not as some sort of Jungian psychological construct – you’re on mentally shaky ground. And if you throw in nature and land spirits, fairies, and gnomes, then you’ve gone off the deep end. And heaven help you if any of them speak to you.

    But it wasn’t always this way.

    Hildegard von Bingen heard the voice of God, as did many other medieval mystics who were fully approved by the Church. The inhabitants of the Celtic lands have long told tales of the Fair Folk interacting with humans. And of course, there are plenty of modern Pagans who value the conversations they have with deities and spirits.

    And then there’s magick. That’s magick with a k, the spells-wafting-through-the-ether kind, not sleight-of-hand. Probably not a subject you want to get into with your next-door neighbor, unless you have a very special neighbor.  Even within the Pagan community, there are folks who’ll look askance at you if you talk too sincerely about spellcraft and its effectiveness.

    That, too, hasn’t always been the common attitude. There are a great many beliefs and practices that have come and gone over the course of human history, and at some point most of them were considered quite sane. No one would have thought you mad for following them.

     
    My dictionary defines psychosis as ‘fundamental mental derangement characterized by defective or lost contact with reality.’ The question is, who gets to define ‘reality’? What if my reality is different from yours? We can probably come to some sort of agreement to disagree about these sorts of things, as long as no one is insisting that anyone else use a pre-required definition of reality. (FYI Mental health professionals generally characterize mental illness as a condition that inhibits your ability to function in daily life. There is some debate as to exactly what constitutes mental illness if you meet all the symptom requirements but are still functional and aren’t endangering anyone, including yourself.)

     But what if madness itself is your goal? That’s a whole different bag of magick beans, and a goal that has been (and still is) far more common than you might think.

     Consider Merlin, not the effete court magician of high-falutin’ Arthurian romance, but the Wild Man of folk tradition. He is a familiar example of the magically-minded individual who pursues madness as a doorway to inspiration, to the divine. Nikolai Tolstoy’s book The Quest for Merlin offers some fascinating insights into this type of practice, the purposeful unhinging of the mind for spiritual ends.

     But most of us don’t have the luxury of wandering off to the mountains in order to seek illumination. So, you might say, we don’t aim at madness the way Merlin did. Not to the same degree, certainly, but consider the fact that practices such as meditation and drumming produce a trance state, a removal of awareness from ordinary reality to something different – broader, deeper, however you want to describe it. The handy thing about this sort of activity is that as soon as you stop, you return to ordinary consensual reality. But while you’re ‘there’ you can’t function in the regular world, can you? Is that short-term madness?

     There are those among us who seek even deeper, more profound separation from the mundane world in the process of our spiritual practice. The purpose might be healing (a special kind of magick all its own), enlightenment, celebration, or the working of spells. The method might be a well-practiced shamanic journey, a sacred herb, a powerful ritual. In these cases, the release from the ordinary is much more striking and the carryover lingers for some time afterward, flavoring the experience of everyday life. Reality, such as it is, never looks quite the same again.

     If reality itself changes, does it still count as madness?

     I’ll leave you with a few thoughts to chew on as you go about your day: The working of magick requires intent, which requires belief in the fact that magick exists and that it works. These notions stand in direct opposition to the mainstream view that things are real only if they can be measured by scientific instruments.* In other words, the working of magick requires a separation from reality, a certain kind of madness. Personally, that’s a bit of madness I’m willing to embrace.

     * Yes, I realize this argument implies that bacteria didn’t exist before the microscope was invented. I never said I agreed with it, just that it’s the mainstream view.
    For more about Laura and her work, check out: www.lauraperryauthor.com
      

     
     



    Wednesday, 4 November 2015

    Guest Blog: Nimue Brown ~ Madness & Magic

    I’m a Druid, and a part of what that means to me is holding inspiration sacred. Awen, the Welsh word for inspiration, is used by Druids to indicate this as a magical force. We seek to open ourselves to the flows of inspiration and creativity – thus far, so good. It all sounds a bit airy fairy arty farty, and sometimes that’s how it works out in practice, too. Mostly, it isn’t. Inspiration needs looking after, and if neglected, it dries up. A bit like a houseplant, I suppose. Without calm and quiet, without mental space, the voice of inspiration gets lost in the mix. Drowned out by to-do lists, shopping lists, parenting requirements, can you just... and I need it by Thursday. Without making room for inspiration, it tends to be in short supply. Modern life with the endless pressure to do more, earn more, work harder, make even less go even further, is really an enemy to creativity. I’ve found if I want to write something longer than a blog post or an article, I need a craft project to busy my hands and loosen up my brain. A life without inspiration, a life full of busy noise that gets little done, is miserable and frustrating. It’s all too easy to end up living this way. Banality is a form of madness, and not a good form, it just sucks the vitality out of everything, and you don’t need to think of yourself as a creative person to suffer from that. Then there’s the other end – the flooding. Sometimes inspiration is not a mournful trickle, or a manageable stream. Sometimes it comes as a tsunami, with little warning. Either you ignore it, and feel you soul shrivelling as a consequence, or you go with it, and life goes mad. Cannot stop writing at midnight kind of mad. Cannot think about anything but this urge to create. It might sound fabulous. It might even feel fabulous when you’re in the throes of it, but it’s hazardous, and it can be frightening. Last year I found myself in a pub with friends I’d not seen in a while. I’d been deep in a book, and only just surfaced. I realised I could not talk. I couldn’t explain where I’d been, or what I’d been doing, because so much of me was still away in the tree-based Druid apocalypse that is ‘When we are vanished’. I couldn’t even work out, that night, how to properly explain why I couldn’t string decent sentences together. All my words had gone somewhere else. Sometimes in full flood, inspiration leaves no room for this life. It doesn’t want to eat, or shop, or do the dishes or herd a child off to school. It doesn’t want to sleep, or wash, or do anything else that would make me socially acceptable and bearable to live with. It can be a fight, a kind of inner violence trying to work out the bare essentials for being functional. It’s awful, and no fun to live with. At the same time, when I’m not that mad, obsessed and immersed, I miss it. There isn’t much sense in any of this. Writing novels is all about hearing little voices in your head. It’s about characters who develop so much identity that you can no longer make them stick to the plot. It’s forgetting that everyone else isn’t living in your book, sometimes. Of course there are other ways of writing books – calm, professional, craft orientated approaches to first drafts that probably cause far less trouble. I’ve never been much good at them, and the work I put out that way has always been wooden. If there isn’t a fire in my head, if I’m not a bit bosky, a bit away with the faeries, there doesn’t seem to be a lot of point.

    Many thanks to Nimue.
    To see more of what this prolific writer has up her sleeve, go to https://druidlife.wordpress.com/
    ...and here's a glimpse of her latest work with http://www.moon-books.net/
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